FOR JUNETEENTH 2022-MAMA DUNN RETURNS
First shared in 2021, the story of Mama Dunn is a combination of the history of Black people in America, a young man's coming of age, and Juneteenth legacies shared. Certainly, we know from history, both written and spoken, the year 1865 and the years preceding it were not all about the celebrations we engage in today. As always, other things were in play even back then. The story I present to you today is a true depiction of those times, passed down by my husband and his family.
Mama Dunn, is about the other stuff going on at the time and how a young teenager’s picture tells a story that continues to inform, rile, resonate, anger, and inspire today, in so many, many ways.
MAMA DUNN
Sheryl J. Bize-Boutte
Copyright © 2021 by Sheryl J. Bize-Boutte
As teenagers in the 1970’s, my then future husband and I often spent time with each other’s families. We thrived on bar-b-que’s with live music, extended family birthday celebrations, wonderful holiday dinners, car trips, and plenty of impromptu visits that turned into full-blown parties. It was during one of his family’s epic card playing parties that I first saw the photograph.
A bit grainy and slightly creased, the sepia toned image was still clear enough to see the two people standing in the foreground of a lush grassy pasture somewhere in Louisiana. Although the exact year and place had long been lost to family memory, the images seemed to jump off the yellowed scalloped edged 3X5 photo paper of the day.
On the left of the picture stood a thin, brown-skinned girl who looked to be about thirteen or fourteen. Her hair was styled into two loosely braided shoulder length pigtails, her arms pinned uncomfortably at her sides as she focused on the camera lens. The stare she gave was drained of affect, hauntingly unreadable. Although it was not possible to discern what her feelings may have been at that moment, the lack of expression on her young smooth face revealed that she had already been through the unimaginable. Even more than a century later, the forces inside her core being traversed the faux tranquility of that photograph to send the lasting message to anyone who would ever see it, that until that point in her life, or one very close to it, she was, or had been, a slave.
The young, brown-skinned girl in the photo would become my husband’s great-grandmother and would be known to him as Mama Dunn.
The thin White man in the photograph was Abraham Lincoln, then President of the United States.
But how did this photo and unlikely meeting come to pass? It may have been that Abraham Lincoln was doing public relations and photo ops in between the signing of the Emancipation Proclamation in 1863, and his tragic assassination in 1865. With the freeing of the slaves, the institution of slavery and its forced labor was shattered. By the end of the Civil War in 1865, 620,000 soldiers had perished and much of the Southern U.S. was in shambles. Damage estimates of physical destruction alone hovered around $1.5 billion. With almost 2% of the U.S. population killed in the Civil War, more than any other war in U.S. history, there was a dire need for workers to meet the challenges of Reconstruction and to maintain the U.S. economy. There may have been many reasons for this type of visit by the President, but I suspect that it had to do less with freeing the slaves, and more with efforts to end the war while motivating former slaves to stay, join the Union Army to increase the Union’s forces, and help rebuild the country.
Although most slaves were not freed by the Emancipation Proclamation of 1863, which specifically excluded most slave-holding states, Mama Dunn may have been living in one of the Louisiana parishes that were included. In fact, the Emancipation Proclamation states in part,
“Arkansas, Texas, Louisiana, (except the Parishes of St. Bernard, Plaquemines, Jefferson, St. John, St. Charles, St. James Ascension, Assumption, Terrebonne, Lafourche, St. Mary, St. Martin, and Orleans, including the City of New Orleans) Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, and Virginia, (except the forty-eight counties designated as West Virginia, and also the counties of Berkley, Accomac, Northampton, Elizabeth City, York, Princess Ann, and Norfolk, including the cities of Norfolk and Portsmouth[)], and which excepted parts, are for the present, left precisely as if this proclamation were not issued.” /1
It was not until the ratification of the Thirteenth Amendment in 1865 that all slaves were freed. So in between all of that, with the country still at war, in economic peril, and the unfathomable human loss, Lincoln knew he had work to do.
My suspicions about the Lincoln “photo op” are further buoyed by the rest of the story from that picture day. After the photo was taken, and there may have been others, Lincoln did indeed hand the young Mama Dunn the gold piece. But as soon as the photo session ended, he asked her to give the coin back. As family lore tells it, someone in the crowd that day shouted, “Let the little gal keep it!” and an embarrassed Lincoln did just that.
Mama Dunn held on to that twenty-dollar gold piece, and the story of her meeting with Lincoln became a major part of family history with the valuable artifact serving as demonstration of fact. By the time my husband came into this world, Mama Dunn had reached 100 years of age and was living with extended family in Oakland.
He became aware of her early on. Even as a toddler, as Mama Dunn sat back in her dark green chenille covered chair, he sat at her feet on the matching ottoman and listened to every word she had to say. He listened to her hum. He kept watch when she dozed off. As he grew older, she talked to him a bit more, but never about slavery or hardship. She talked to him about how to solve the problems of life as well as how to celebrate the pleasures and victories. The Lincoln photograph would sometimes appear along with the chance to hold the treasured twenty-dollar gold piece. She was and remains his earliest and most influential life force. He loved her to the moon and back.
Mama Dunn passed away when my husband was in the third grade.
She was 108 years old.
Still living in Oakland at the time of her death in the mid-1950’s, she was buried in a local cemetery where a flat square of stone bears her name and relevant dates, but still fails to mark her magical existence.
She is there to this day.
In what used to be the Black section.
/1 National Archives Transcript of the Proclamation dated January 1, 1863
